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Dhritarashtra expels Vidura, as he counsels to leave Duryodhana. Vidura reaches Pandavas in Kamyaka forest and later Dhritarashtra brings him back through Sanjay. Vyasa reaches Dhritarashtra and counsels the same thing. He makes him alert that Rishi Maitrayee will soon reach him. Hence, Duryodhana must react properly before him. However, Duryodhana won’t act perfectly and for that Maitrayee curses Duryodhana badly for his evil deeds and arrogant attitude.
As Pandavas, dressed in deer skin and tree barks went to the forest, they were followed by immense subjects. All the subjects of Hastinapura and Indrasena were successfully returned by the eldest son of Pandu with pleasing words in Vana parva, but the Brahmanas including Saunaka remained. Feeding them regularly made Yudhisthira worried. Dauma, the priest of Pandavas grants the Surya Mantra to Yudhisthira and on chanting that, Yudhisthira gets boon from Surya Deva in Vana Parva of Mahabharata.
Different tales of Mahabharata Book suggests that Pandavas were much more stronger and capable in war, as compared to Kauravas and all other warriors of Bharata. They were much more powerful and along with that Brahmacharya of 12 years (suggested by Vidura) will make them even more powerful. But Karna and Duryodhana were also powerful. Still why they became afraid? What were the vows, which made them so much afraid?
Karna had two great features in his character – he was a great warrior and he used to grant offers to Brahmanas. Other than this, he had plenty of sides in his character and each of them were highly oriented towards evil. He was a cheater, who cheated his own guru; he was a wicked minded one who always sided Duryodhana to kill Pandavas by means of covert; Karna was extremely arrogant and un-kshatriatic, who always remained a war-monger without thinking of the loss of warrior life and loss of property of kingdom, that is meant for societal welfare. However, all these features are scattered throughout the Mahabharata. Dice game episode collects 3 of his extremely evil characters. The three evil characteristics of his are as follows:
Drawing Ancient India Map needs two things, a thorough reading of the Scripts that explains the location of Places and a detailed overview of the present Map. Here is another Ancient India Map that has been developed from the Digvijay of Nakula. After Jarasandha Vadh, Arjuna claimed to Yudhisthira to bring tributes from all kings of the world, that is the only way to proof Yudhisthira the just as emperor. He himself went towards north, Bhima wet towards east, Sahadeva towards south and Nakula towards west. Integrating these four invasions, a perfect Ancient India Map or rather to say, a map of entire civilization can be developed in four parts. Check out the map of Nakula’s Expansion here.
After Jarasandha Vadh, when Arjuna set out to maximize the wealth of Indraprastha for the purpose of Rajasuya Yagna towards North,Bhima marched towards East and Sahadeva towards South. The path followed by Sahadeva, the youngest among Pandavas, frames the most consolidated part of Ancient India Map of the Southern India. This episode of narrates the entire journey of Sahadeva in his digvijay and also frames the Ancient India Map, by following the march of the Sahadeva that has been derived matching the description of the book of Sabha parva with present India map.
After Jarasandha Vadh, when Arjuna set out to maximize the wealth of Indraprastha for the purpose of Rajasuya Yagna towards North,Bhima marched towards East. The path followed by Vrikodara frames the most consolidated part of Ancient India Map of the Eastern India. This episode of narrates the entire journey of Bheema in his digvijay and also frames the Ancient India Map, by following the march of the Son of Pavana that has been derived matching the description of the book of Sabha parva with present India map.
After Jarasandha Vadh, Arjuna counselled Yudhisthira to maximize the wealth of Indraprastha for the purpose of Rajasuya Yagna and hence went for Digvijay to the North. The path followed by Dhananjaya frames the most integrated part of Ancient India Map of the northern Region. This episode of narrates the entire journey of Arjuna in his digvijay and also frames the Ancient India Map, by following the march of Partha and matching the description of the book of Sabha parva with present India map.
Jarasandha Vadha is one of the most important episodes of the Sabha Parva, the second book of Mahabharata. In this episode, high intelligence of Krishna and excellent strength of Bhima, both are displayed. Here Krishna follows disguise to enter the abode of Jarasandha and reach before him, but skilfully presents their identity before the king too. Thus in this lesson, Krishna gives a vital message that different means can be adopted for giving a better chance to success, but the final work must be done with perfect honesty and transparency. Jarasandha, finding that his foes are before him also wished to give a fight and chose Bhima as his contender. Finally Bhima slaughtered the King to end the episode.
Hanuman and Bhima meeting is known to all, but some stories claim meeting of Hanuman with Arjuna even. The historical story of Hanuman in Mahabharata is not available in the book of Mahabharata or even in Bhagabat Purana. But Wikipedia claims that to be true. However, it depends on the readers how much trust they can put on Wikipedia regarding historical stories, putting aside Mahabharata and Purana. According to the story of Hanuman in Mahabharata, Arjuna reached Rameshwaram and there he exclaims why Lord Rama relied on the Banar sena for the bridge, when he could have built the same with his arrows. A monkey claims that an arrow bridge could not have carried the weight of the Banar Sena. Arjuna builds a bridge of arrow and the monkey with his pressure breaks it and challenges Arjuna, where ultimately Krishna intervenes and the monkey reveals its identity as Hanuman. Finally, Arjuna was given a boon to carry kapidhwaj flag on his chariot, where Hanuman will put the weight, so that the cart cannot be moved.